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My dear respected brothers and sisters,
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for
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all attending
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this lecture.
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Before I start, I just want to
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quickly stand over the title on the poster.
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When I saw the title of the poster,
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even myself, I had my observations as to
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whether it should be put out like this.
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On the other hand, I thought to myself,
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perhaps
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this will make somebody think
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I need to learn about the things that
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could potentially destroy my heart
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and inquiring and researching that which is evil
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is the manhaj,
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is the ideology
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of the companions.
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Right?
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Who was known
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as the
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Sahib U Sir.
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What does Sahib U Sir mean?
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The companion who knew
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the secrets of the prophet
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What was it exactly that was disclosed to
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Fazifa ibn al Yamani
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the names of the hypocrites
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in the time of the prophet
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He knew them,
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and no one else was informed of this.
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That's why he was known as Sahih Wasir.
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And even after
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prophet
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passed away,
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the companion who
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the shaitan used to be
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terrified of.
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We know the messenger
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said,
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by Allah, our Umar, the shaitan is terrified
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of you.
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In other narration, we are told, never does
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the companion, umrul khatab
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take a particular road or a street
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except that the shaitan will take
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a street other than the street that is
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taking.
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So the point of the matter is
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He knew the secrets of the because
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the messenger disclosed
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it to him.
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The reason for me mentioning all of this
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is,
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has
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a very profound statement.
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When he said,
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we never used to ask about the evil.
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As for now, we ask
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what the evils and the
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bad things actually are.
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Out of fear
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that we will end up falling into that
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which is evil and bad.
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This is what a poet he says.
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I began to research that which is evil,
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not just for the purpose of knowing.
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Right?
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But rather
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whoever doesn't know how to distinguish between that
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which is evil and that which is good,
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he's bound to fall into it.
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If you don't know what is right and
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you don't know what is wrong, what's the
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likelihood that tomorrow you'll end up falling into
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it? Very, very likely.
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I sometimes hold
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sessions of consultation
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with
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businessmen.
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Brothers and sisters. Right?
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A lot of them don't know that they
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are falling into
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why he's falling into it.
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He doesn't know that he's actually falling into
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one of the most major sins that you
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could ever fall into, which is to start
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a war with Allah.
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There's no other sin that has
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this type of threats
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attached to it.
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As Allah
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mentioned, if you don't leave
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Oh, you believe. Leave if
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you're a true believer.
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But then what does Allah say?
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If you don't stop this, then know
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that you have proclaimed a war with Allah.
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Like you've come out and said, you know
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what? It's me and You O Allah.
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Let's start a war. Would anyone in their
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right mind ever
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utter this with his tongue or even think
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about starting a war with Allah
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Just imagine that you are one side of
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the battle field and Allah is
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on the other. The point of the matter
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is when I sit down with them and
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they have good intentions, he wants to know
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am I dealing with Haram or not?
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Is that which I'm doing a blessed transaction
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or is it an evil one? That which
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displeases Allah
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So we're looking into it having a discussion.
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As the discussion goes on, it becomes apparent
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that there are some Haram elements.
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And he,
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with his good intentions and the reason why
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I say good intentions, he came to seek
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some consultation. Right?
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He came to ask, what am I doing?
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Is it right? It is is it wrong?
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So
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he's a good person with a good heart.
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But a point is, he's falling into all
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of these Haram elements
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While he doesn't know that this is actually
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what
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sucking the blessings out of the transaction.
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You may be excused for not knowing. However,
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the least
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that this now does this transaction,
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it takes
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the out, the blessings out of that transaction.
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You know how sometimes, we
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have a little bit of money, but it
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lasts so long.
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And you say to yourself, SubhanAllah, this money
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is so blessed.
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And there are times that that money might
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just easily sip away from you. Could be
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because you are involved directly or indirectly with
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that which is displeasing to Allah
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So now,
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discussing this topic about hypocrisy,
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our brother was mentioning to me just a
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couple of moments
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ago, how one of the uncles
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was saying that
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there can't be a hypocrisy in today's day
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and age because everybody
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tells in the Quran.
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I think he said sorry. There can't be
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an hypocrisy here in the UK.
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What do you guys think?
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There can't be hypocrisy
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in the UK because everybody comes to the
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Masjid out of their own accord.
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No one's forcing anybody to come to the
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Masjid.
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We know, like I said, from the characteristics
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and the trace of the hypocrites of the
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past was,
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as Allah Subhanahu Wa Ta'ala,
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he tells in
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the Quran,
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These hypocrites, they think that they could deceive
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Allah
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but in reality,
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it is Allah that deals with them accordingly.
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When they stand up for the prayer,
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they stand up in a very lazy way
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showing off to the people
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showing off to the people
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And they would only normally come to
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the prayers
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that would make them visible to the people.
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Would you normally come Fajr or Isha?
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So the prophet
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and also Asia is very, very
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clear
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because it's dark. You can't actually see them.
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They didn't have
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electricity coming through the misery at a time.
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And their whole sole purpose of coming to
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the misery was to show up to the
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people. Look, we are here. We are with
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you.
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We are Muslims as well.
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But in reality they weren't.
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They believe something within their hearts and then
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that which they uttered with their tongues was
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completely different.
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That's why Allah tells in the
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Quran
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When the hypocrites come to you, they say
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we bear witness that you are the messenger
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of
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Allah witnesses
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Abu'z witness that these hypocrites, they're liars.
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When you see them, wow, you think this
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man is a righteous individual. When he speaks,
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you listen.
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The way he speaks, it's slick. It's magical.
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So Akul Ihil, as I mentioned earlier, these
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Munafi'awn,
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right, they will only come to these place
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Sorry. They wouldn't come to
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Why? Because
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there's no one to show off to.
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They didn't have electricity.
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Right? And likewise, why specifically
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was mentioned in Hadith?
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That it was very very difficult and heavy
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upon them to come for salatul
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Asr.
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I think maybe the the Arabs can
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answer this a little bit more accordingly.
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Why? Why? What do you normally do with
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normally,
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the Arabs, they sleep before Assar.
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And, yes, that's what the Sheikh mentioned.
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Right?
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But normally, they would sleep after Duhur.
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At times they would also what sleep before
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Duhr.
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Right? So when you now go to sleep
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and normally when you go to Mecca or
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Medina in the summers,
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you have to sleep in
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the day. Otherwise, you're going to pass out
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because of you being up so early
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So many
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sleep
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in this part
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of the day.
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It's a claim my brothers and my sisters.
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So going back to the point that I
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was making,
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our uncle mentioned,
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or one of the uncles mentioned that
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it is not possible for one to have
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hypocrisy
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here in the UK
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because you come to the Masjid
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with your own accord.
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The question my brothers and my sisters is,
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is that the only form of hypocrisy?
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Was it specifically that
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or this point should I say right? That
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the companions really feared
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for themselves with?
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I met 30 of the companions.
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Every single one of them
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feared hypocrisy for himself.
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Is saying that he met 30 of the
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companions.
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Every single one of them would fear hypocrisy
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for themselves.
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Brothers and sisters, that's extremely extremely profound.
00:12:59 --> 00:13:00
Who are these companions
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that really feared for themselves? They are the
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ones, my brothers and my sisters, that witnessed
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the wahi,
00:13:07 --> 00:13:08
the revelation coming down.
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The iman, the faith in their hearts is
00:13:15 --> 00:13:17
like a mountain, a calm, he moved.
00:13:18 --> 00:13:19
I'll
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read
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out
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mentioned
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in his
00:13:24 --> 00:13:26
commenting on this narration. He says,
00:13:34 --> 00:13:36
Allah. Their hearts were filled with
00:13:36 --> 00:13:38
faith and certainty.
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And the
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the fear that they had in their hearts
00:13:47 --> 00:13:48
was extreme,
00:13:49 --> 00:13:50
was very severe.
00:13:56 --> 00:13:58
And this really really worried them.
00:13:59 --> 00:14:01
It scared them that this was the case.
00:14:13 --> 00:14:14
And there are those
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other than the companions. Look what he says
00:14:16 --> 00:14:18
here. Because it's very very relevant.
00:14:19 --> 00:14:20
Okay?
00:14:21 --> 00:14:23
Sometimes comes out of the people's mouths in
00:14:23 --> 00:14:24
today's day and age.
00:14:25 --> 00:14:26
He says some of them, the iman doesn't
00:14:26 --> 00:14:27
go past their throats.
00:14:35 --> 00:14:38
While they claim that the iman is no
00:14:38 --> 00:14:40
different to the iman of Jibril and also
00:14:40 --> 00:14:41
This
00:14:41 --> 00:14:43
is a belief of the who
00:14:44 --> 00:14:46
say that no matter what you do with
00:14:46 --> 00:14:46
your limbs,
00:14:48 --> 00:14:49
iman's in my heart.
00:14:50 --> 00:14:53
What one does with his actions doesn't necessarily
00:14:53 --> 00:14:56
affect what's in his heart or doesn't affect
00:14:56 --> 00:14:56
his iman.
00:14:58 --> 00:14:59
How often do we hear brothers and sisters,
00:14:59 --> 00:15:02
right? When you're trying to advise someone, brother,
00:15:03 --> 00:15:03
sister,
00:15:04 --> 00:15:06
don't do this. Please do this.
00:15:07 --> 00:15:08
Even if you are being so soft and
00:15:08 --> 00:15:11
gentle, he turns around and he says, brother,
00:15:11 --> 00:15:12
my iman is in my heart.
00:15:23 --> 00:15:25
The is in this heart in the heart.
00:15:25 --> 00:15:26
However,
00:15:26 --> 00:15:28
however, brothers and sisters,
00:15:29 --> 00:15:33
what normally becomes apparent on an individual's limbs
00:15:34 --> 00:15:35
is that which is found in his
00:15:36 --> 00:15:36
heart.
00:15:39 --> 00:15:40
What is the messenger
00:15:41 --> 00:15:42
saying in the famous hadith?
00:15:45 --> 00:15:47
There's a piece of flesh inside of your
00:15:47 --> 00:15:47
body.
00:15:48 --> 00:15:49
If that becomes corrupt,
00:15:50 --> 00:15:52
everything else will become corrupt as well.
00:15:52 --> 00:15:54
If that becomes rectified,
00:15:54 --> 00:15:56
everything else becomes rectified.
00:16:00 --> 00:16:02
This is indeed the heart.
00:16:04 --> 00:16:06
Are you brothers and sisters with me?
00:16:06 --> 00:16:09
Right? There's also another hadith when the prophet
00:16:09 --> 00:16:09
said.
00:16:15 --> 00:16:17
Allah Subhanahu Wa Ta'ala does not look at
00:16:17 --> 00:16:19
your outer appearance. He doesn't look at how
00:16:19 --> 00:16:21
big you are, how huge and huge you
00:16:21 --> 00:16:23
are, how many hours you've been spending in
00:16:23 --> 00:16:25
the gym and Masha Allah.
00:16:26 --> 00:16:28
His muscles are splitting out of his
00:16:28 --> 00:16:30
t shirt. Allahumabarik.
00:16:31 --> 00:16:33
I don't have anything against anyone who goes
00:16:33 --> 00:16:33
to the gym.
00:16:34 --> 00:16:36
But at the end of the day, that's
00:16:36 --> 00:16:37
not exactly what Allah
00:16:38 --> 00:16:40
is going to be, what, looking at.
00:16:42 --> 00:16:43
How beautiful
00:16:44 --> 00:16:46
you may be, how handsome,
00:16:48 --> 00:16:49
That's not something that is looked at. How
00:16:49 --> 00:16:51
yellow, how black, how white.
00:16:53 --> 00:16:54
And if you think about it, right, as
00:16:54 --> 00:16:57
a quick benefit, I'm just digressing here. Here.
00:16:57 --> 00:16:59
The amount of hours we put into our
00:16:59 --> 00:17:00
outer appearance,
00:17:01 --> 00:17:03
7 8 hours in the gym.
00:17:03 --> 00:17:05
I'm not saying don't go to the gym.
00:17:06 --> 00:17:06
However,
00:17:06 --> 00:17:08
if you're spending so much time in the
00:17:08 --> 00:17:09
gym,
00:17:10 --> 00:17:10
but when
00:17:11 --> 00:17:12
comes,
00:17:12 --> 00:17:13
right,
00:17:13 --> 00:17:15
you struggle to lift that heavy
00:17:18 --> 00:17:19
that heavy
00:17:19 --> 00:17:21
What you call the bataaniyah again? Blankets.
00:17:22 --> 00:17:25
I'm using my English. Mhmm. The blanket.
00:17:26 --> 00:17:28
Because of how heavy it is, and that's
00:17:28 --> 00:17:29
a bit of a problem.
00:17:29 --> 00:17:32
In the gym, a 180 kilos, Allahumma baik.
00:17:33 --> 00:17:35
May Allah bless him and more.
00:17:36 --> 00:17:39
But then that extremely heavy blanket, he may
00:17:39 --> 00:17:40
struggle. Then don't you think there's a bit
00:17:40 --> 00:17:42
of a problem that we need to put
00:17:42 --> 00:17:43
our priorities straight.
00:17:44 --> 00:17:45
Do you guys agree with that?
00:17:46 --> 00:17:47
Or like the
00:17:47 --> 00:17:48
sister
00:17:48 --> 00:17:51
who spends hours in front of the mirror.
00:17:53 --> 00:17:55
Lipstick this, lipstick that,
00:17:57 --> 00:17:59
face mask, BB cream,
00:18:01 --> 00:18:03
mascara, and all of that.
00:18:04 --> 00:18:05
By the way, I'm not saying that wearing
00:18:05 --> 00:18:06
makeup is haram.
00:18:07 --> 00:18:08
You can wear as much as you want
00:18:08 --> 00:18:09
in front of your husband,
00:18:10 --> 00:18:11
but just don't
00:18:12 --> 00:18:12
wear
00:18:13 --> 00:18:14
that in public.
00:18:15 --> 00:18:17
Wear it as much as you want in
00:18:17 --> 00:18:18
front of your husband,
00:18:18 --> 00:18:19
in front of women,
00:18:20 --> 00:18:22
and it is your husband
00:18:23 --> 00:18:25
that should be most deserving of you looking
00:18:25 --> 00:18:26
pretty
00:18:26 --> 00:18:29
and well, and nobody else. But the point
00:18:29 --> 00:18:31
of the matter is the amount of time
00:18:31 --> 00:18:32
that we spend
00:18:33 --> 00:18:35
in perfecting the outer appearance,
00:18:36 --> 00:18:38
If only we gave a fraction to that.
00:18:40 --> 00:18:40
And
00:18:41 --> 00:18:42
what? Rectifying the heart.
00:18:42 --> 00:18:44
Don't you think we'll be in a better
00:18:44 --> 00:18:45
place, brothers and sisters?
00:18:45 --> 00:18:47
So anyways going back to the hadith when
00:18:47 --> 00:18:47
the Prophet said:
00:18:48 --> 00:18:50
Allah does not look at your outer appearance,
00:18:51 --> 00:18:53
doesn't look at how yellow, how black, how
00:18:53 --> 00:18:55
white or how red you are. How big
00:18:55 --> 00:18:56
and how skinny.
00:18:58 --> 00:18:59
While I was in the car without mentioning
00:18:59 --> 00:19:00
your names, one of the brothers was saying
00:19:00 --> 00:19:02
that you should maybe try and work on
00:19:02 --> 00:19:03
your shoulders
00:19:03 --> 00:19:06
to help your pastor. I said, Insha'Allah,
00:19:07 --> 00:19:08
look into it.
00:19:13 --> 00:19:14
But then the prophet or someone what did
00:19:14 --> 00:19:15
he say?
00:19:19 --> 00:19:21
Rather, you should focus on your hearts.
00:19:22 --> 00:19:24
Isn't this now an evidence, my brothers and
00:19:24 --> 00:19:26
my sisters, for those who say, listen, brother,
00:19:28 --> 00:19:30
I will do whatever I want with my
00:19:30 --> 00:19:32
limbs, my imans and my heart because Allah
00:19:32 --> 00:19:34
is only going to look at my heart.
00:19:35 --> 00:19:37
A lot of the time, this hadith is
00:19:37 --> 00:19:38
cut into half.
00:19:40 --> 00:19:42
Allah looks at your heart. What else does
00:19:42 --> 00:19:43
he look at?
00:19:44 --> 00:19:44
Also
00:19:46 --> 00:19:48
He also looks at your actions.
00:19:50 --> 00:19:51
These are two things that go hand in
00:19:51 --> 00:19:52
hand with one another.
00:19:53 --> 00:19:55
The heart and also what the actions.
00:20:04 --> 00:20:06
You will barely find someone with a correct
00:20:06 --> 00:20:08
belief except that it will become apparent on
00:20:08 --> 00:20:09
his limbs.
00:20:10 --> 00:20:11
Ask you guys a question. Right?
00:20:14 --> 00:20:15
Right? The one who decides to go and
00:20:15 --> 00:20:17
blow himself up because he believes that he
00:20:17 --> 00:20:18
will have a 101
00:20:19 --> 00:20:21
hoorul a'in, women of jannah as soon as
00:20:21 --> 00:20:22
he passes away.
00:20:24 --> 00:20:26
He's now done this with his limbs. Right?
00:20:26 --> 00:20:27
He's gone.
00:20:27 --> 00:20:30
Bought a ticket, went abroad, blew himself up.
00:20:30 --> 00:20:31
How did it all start?
00:20:32 --> 00:20:33
Started with a belief. Right?
00:20:33 --> 00:20:34
One belief.
00:20:35 --> 00:20:37
It could be be because he became exposed
00:20:38 --> 00:20:40
to some doubts. The doubts settle in the
00:20:40 --> 00:20:42
heart, which led him now to
00:20:43 --> 00:20:44
carrying this operation out.
00:20:46 --> 00:20:47
Likewise, the atheist,
00:20:48 --> 00:20:50
who was previously a Muslim,
00:20:50 --> 00:20:52
he became exposed to doubts,
00:20:52 --> 00:20:54
which then settled in his heart, and then
00:20:54 --> 00:20:56
it started becoming apparent in his lips.
00:20:57 --> 00:20:58
Whether it is his tongue, whether it is
00:20:58 --> 00:21:00
his hands, and so on and so forth.
00:21:01 --> 00:21:03
This is why the belief that enters in
00:21:03 --> 00:21:04
our hearts
00:21:04 --> 00:21:06
needs to be given extra care
00:21:07 --> 00:21:09
too. Likewise, the feminist,
00:21:10 --> 00:21:10
right,
00:21:11 --> 00:21:14
who may utter certain statements that is in
00:21:14 --> 00:21:15
contrary with the Sharia,
00:21:16 --> 00:21:18
starts questioning and contesting
00:21:19 --> 00:21:21
some of the decisions of Allah Subhanahu Wa
00:21:21 --> 00:21:21
Ta'ala
00:21:22 --> 00:21:24
or might even go as far as saying
00:21:24 --> 00:21:26
this is not fair in how it has
00:21:26 --> 00:21:27
been distributed.
00:21:28 --> 00:21:30
Like when somebody now passes away, the inheritance
00:21:30 --> 00:21:32
that it leaves behind, the way it is
00:21:32 --> 00:21:32
distributed.
00:21:34 --> 00:21:36
There are so many scenarios where the woman
00:21:36 --> 00:21:38
gets more than the man.
00:21:39 --> 00:21:40
But, of course, because of lack of knowledge,
00:21:40 --> 00:21:42
she doesn't know that. The only thing she's
00:21:42 --> 00:21:44
seen is that the children,
00:21:45 --> 00:21:47
the boys will receive 2 to 1 as
00:21:47 --> 00:21:48
a ratio
00:21:48 --> 00:21:50
or the ratio of 2 to 1.
00:21:50 --> 00:21:53
And because of that, she ends up uttering
00:21:53 --> 00:21:54
some of these very dangerous comments.
00:21:57 --> 00:21:58
Likewise, the individual
00:21:59 --> 00:22:00
might go to the grave and he starts
00:22:00 --> 00:22:02
invoking the dead.
00:22:02 --> 00:22:05
It all initially started from where?
00:22:05 --> 00:22:07
Started with a belief. Okay. This is actually
00:22:07 --> 00:22:09
correct. And because of that, I'm going to
00:22:09 --> 00:22:11
now act upon it.
00:22:11 --> 00:22:13
And the examples
00:22:13 --> 00:22:14
are many brothers and sisters.
00:22:17 --> 00:22:20
What enters into this heart can determine which
00:22:20 --> 00:22:21
direction you go.
00:22:25 --> 00:22:27
I've lost a lot of friends
00:22:28 --> 00:22:31
and some relatives as well who became exposed
00:22:31 --> 00:22:33
to doubts, those who mainly lived
00:22:34 --> 00:22:36
in the Finsbury Park area in London.
00:22:37 --> 00:22:39
They became exposed to a lot of doubts.
00:22:39 --> 00:22:41
They ended up taking a one way ticket
00:22:41 --> 00:22:43
out of the country, and they never came
00:22:43 --> 00:22:44
back.
00:22:46 --> 00:22:48
Every time I drive through Finsbury Park, North
00:22:48 --> 00:22:49
London,
00:22:49 --> 00:22:51
I get these flashbacks. Oh, so and so
00:22:51 --> 00:22:52
I used to see him there. So and
00:22:52 --> 00:22:53
so I used
00:22:53 --> 00:22:54
to
00:22:54 --> 00:22:56
became exposed to doubts.
00:22:57 --> 00:22:59
Even a lot of those who embrace some
00:22:59 --> 00:22:59
of these
00:23:00 --> 00:23:01
wicked ideologies
00:23:02 --> 00:23:04
who are very very passionate in the beginning,
00:23:04 --> 00:23:06
later on they said, yeah, we were actually,
00:23:06 --> 00:23:09
right, overwhelmed with youthful passion.
00:23:10 --> 00:23:12
We shouldn't have contributed
00:23:15 --> 00:23:16
at the time
00:23:16 --> 00:23:18
when maybe being a part of
00:23:19 --> 00:23:21
spreading some of these doubts that we came
00:23:21 --> 00:23:22
across,
00:23:23 --> 00:23:25
that some people had to pay the price,
00:23:25 --> 00:23:25
right?
00:23:29 --> 00:23:30
So the heart, brothers and sisters, I am
00:23:30 --> 00:23:31
not saying,
00:23:31 --> 00:23:32
right,
00:23:32 --> 00:23:34
that it shouldn't be looked at.
00:23:34 --> 00:23:36
However, as you can see, there are 2
00:23:36 --> 00:23:37
extremes.
00:23:39 --> 00:23:40
The heart,
00:23:40 --> 00:23:42
yes, it should be really safeguarded.
00:23:43 --> 00:23:45
And what goes into the heart goes a
00:23:45 --> 00:23:47
very long way, what you end up doing
00:23:47 --> 00:23:48
with your lips.
00:23:52 --> 00:23:53
How did we get here?
00:23:54 --> 00:23:56
Speaking about hypocrisy,
00:24:02 --> 00:24:03
when he commented
00:24:03 --> 00:24:06
on the the saying of Ibn Abi Mulaykah,
00:24:07 --> 00:24:10
he said, I met 30 of the companions.
00:24:10 --> 00:24:11
Every single one of them
00:24:12 --> 00:24:14
would fear hypocrisy for themselves.
00:24:16 --> 00:24:17
And you have an example in
00:24:19 --> 00:24:21
He grabbed Hudayfa after the Prophet
00:24:22 --> 00:24:23
passed away
00:24:23 --> 00:24:25
and he told them I asked you by
00:24:25 --> 00:24:25
Allah,
00:24:25 --> 00:24:26
did the Messenger
00:24:28 --> 00:24:31
mention me from amongst the hypocrites.
00:24:32 --> 00:24:34
And the Umar Ibn Khattab Let
00:24:35 --> 00:24:36
alone anyone
00:24:37 --> 00:24:37
else.
00:24:38 --> 00:24:40
So when I heard the statement
00:24:41 --> 00:24:43
earlier, it really didn't sit well with me.
00:24:45 --> 00:24:46
As if to say that the only form
00:24:46 --> 00:24:48
of hypocrisy is when an individual
00:24:49 --> 00:24:49
is lazy
00:24:50 --> 00:24:52
for his salawat, for his prayers.
00:24:55 --> 00:24:58
In today's lecture, my beloved brothers and sisters,
00:24:58 --> 00:24:58
I have chosen
00:25:00 --> 00:25:01
to go through
00:25:02 --> 00:25:03
a hadith of the prophet
00:25:05 --> 00:25:08
which gives us some of the traits of
00:25:08 --> 00:25:08
the hypocrites.
00:25:12 --> 00:25:14
The hadith is as follows.
00:25:15 --> 00:25:16
On the authority
00:25:18 --> 00:25:19
The Prophet
00:25:20 --> 00:25:20
said,
00:25:24 --> 00:25:26
The signs of a hypocrite
00:25:28 --> 00:25:29
is how many?
00:25:30 --> 00:25:32
3. In this hadith, I mentioned 3.
00:25:33 --> 00:25:34
The first
00:25:35 --> 00:25:36
trait I was mentioning
00:25:37 --> 00:25:38
is
00:25:39 --> 00:25:41
the. When he speaks, he lies.
00:25:45 --> 00:25:47
When he makes a promise, he breaks it.
00:25:48 --> 00:25:49
Number 3,
00:25:52 --> 00:25:55
When he is trusted with something, he breaks
00:25:55 --> 00:25:55
it.
00:26:01 --> 00:26:03
In another narration, we are told about a
00:26:03 --> 00:26:04
4th one.
00:26:05 --> 00:26:07
Prophet Sallallahu Alaihi wa sallam then said
00:26:12 --> 00:26:13
and what that means in a nutshell
00:26:14 --> 00:26:16
is when things go wrong there might be
00:26:16 --> 00:26:16
a dispute
00:26:17 --> 00:26:19
and the judge rules that this individual is
00:26:19 --> 00:26:21
wrong he blows up.
00:26:22 --> 00:26:24
Can't take the truth being brought to him.
00:26:26 --> 00:26:28
These are four characteristics and traits.
00:26:32 --> 00:26:34
So the first was what?
00:26:35 --> 00:26:37
Right? When he speaks, he lies.
00:26:38 --> 00:26:39
2nd was, when he makes a promise, he
00:26:39 --> 00:26:42
breaks it. 3rd, when he's entrusted with something,
00:26:42 --> 00:26:45
he breaks it. And number 4 was that
00:26:45 --> 00:26:47
which we mentioned. Truth is brought to him,
00:26:47 --> 00:26:48
and then he blows up.
00:26:51 --> 00:26:52
I want to ask you all a question,
00:26:52 --> 00:26:54
my beloved brothers and sisters.
00:26:55 --> 00:26:57
What is the common feature in these three
00:26:57 --> 00:26:58
things that we mentioned or the first three
00:26:58 --> 00:26:59
things that we mentioned?
00:27:00 --> 00:27:01
Can anyone see a common feature?
00:27:03 --> 00:27:04
And you may want to maybe
00:27:07 --> 00:27:09
think about the definition of hypocrisy.
00:27:10 --> 00:27:11
May help you
00:27:27 --> 00:27:29
that was in Arabic. We'll keep that in
00:27:29 --> 00:27:30
Arabic because I want someone to say it
00:27:30 --> 00:27:31
in English.
00:27:33 --> 00:27:34
It is dishonesty.
00:27:37 --> 00:27:39
Okay. But how is this now relevant to
00:27:39 --> 00:27:39
the definition
00:27:40 --> 00:27:41
of hypocrisy?
00:27:43 --> 00:27:44
Okay. Before we even go there, what is
00:27:44 --> 00:27:46
the definition of hypocrisy? You can tell me
00:27:46 --> 00:27:46
in English.
00:27:54 --> 00:27:57
Sorry. Say it again. To condemn an action
00:27:57 --> 00:27:58
while carrying out the.
00:27:59 --> 00:28:01
To condemn an action while
00:28:02 --> 00:28:03
carrying the same action out
00:28:04 --> 00:28:05
at the same time.
00:28:06 --> 00:28:07
This is the British
00:28:07 --> 00:28:09
way of looking at hypocrisy.
00:28:09 --> 00:28:10
Do you guys agree with that?
00:28:11 --> 00:28:13
Someone just says something and then he goes
00:28:13 --> 00:28:15
and does the opposite of what he mentioned.
00:28:15 --> 00:28:16
Bro, you're a hypocrite.
00:28:17 --> 00:28:19
That's how people look at it as. Right?
00:28:19 --> 00:28:21
However, there is a more deeper meaning to
00:28:21 --> 00:28:21
that,
00:28:22 --> 00:28:24
which we're gonna come on to.
00:28:33 --> 00:28:35
Something against your belief. To make apparent
00:28:36 --> 00:28:38
that which is not inside of your heart.
00:28:39 --> 00:28:40
Is that clear, brothers and sisters?
00:28:41 --> 00:28:43
So this individual now, he speaks even though
00:28:43 --> 00:28:45
he believes other than that in his heart.
00:28:45 --> 00:28:47
Is it not so? Yeah.
00:28:49 --> 00:28:51
He makes a promise, he knows he's not
00:28:51 --> 00:28:52
going to fulfill it.
00:28:55 --> 00:28:55
Sahib.
00:28:56 --> 00:28:59
He promises you that he's going to
00:28:59 --> 00:29:01
hold on to this trust. You trust this
00:29:01 --> 00:29:02
individual.
00:29:04 --> 00:29:04
You're insecure
00:29:05 --> 00:29:06
about who
00:29:07 --> 00:29:09
you give certain piece of information to,
00:29:11 --> 00:29:13
and this person you've trusted him then goes
00:29:13 --> 00:29:14
and breaks it.
00:29:14 --> 00:29:15
Don't worry.
00:29:16 --> 00:29:18
I'm not going to tell anyone.
00:29:19 --> 00:29:20
We hear it all the time. Right? And
00:29:20 --> 00:29:22
before you know it, just turn into Chinese
00:29:22 --> 00:29:22
whispers.
00:29:28 --> 00:29:30
Let's stand over each one inshallah.
00:29:30 --> 00:29:31
Sheikh
00:29:42 --> 00:29:43
He says,
00:29:43 --> 00:29:45
the characteristic or the trait
00:29:46 --> 00:29:47
that makes
00:29:47 --> 00:29:48
a believer
00:29:49 --> 00:29:50
distinct from a hypocrite
00:29:51 --> 00:29:52
is being truthful.
00:29:54 --> 00:29:56
This is if there was let's let's put
00:29:56 --> 00:29:58
it this way. Right? If there was one
00:29:58 --> 00:30:01
characteristic or trait that makes one distinct from
00:30:01 --> 00:30:02
a hypocrite is
00:30:04 --> 00:30:05
to
00:30:07 --> 00:30:07
be
00:30:09 --> 00:30:09
truthful.
00:30:12 --> 00:30:14
Many don't actually realize, my beloved brothers and
00:30:14 --> 00:30:15
sisters,
00:30:17 --> 00:30:20
that lying is not actually a light matter
00:30:20 --> 00:30:21
when you really think about it.
00:30:23 --> 00:30:24
It may start as small.
00:30:25 --> 00:30:27
It may start as small.
00:30:27 --> 00:30:29
But then before you know it,
00:30:31 --> 00:30:33
it's huge enough to tear down a building.
00:30:36 --> 00:30:38
It is huge enough to tear down a
00:30:38 --> 00:30:39
building.
00:30:40 --> 00:30:42
One of those that will be severely punished
00:30:42 --> 00:30:44
in the grave is who?
00:30:45 --> 00:30:47
Who can specifically mention
00:30:48 --> 00:30:49
what this individual used to do?
00:30:54 --> 00:30:54
Is one of them.
00:31:03 --> 00:31:04
Long hadith.
00:31:05 --> 00:31:07
The king who used to lie. The king
00:31:08 --> 00:31:10
who used to lie. Okay.
00:31:11 --> 00:31:11
Hi, brothers.
00:31:15 --> 00:31:16
It's a very long hadith.
00:31:20 --> 00:31:22
Now there was something specific that I'm looking
00:31:22 --> 00:31:23
for related to
00:31:25 --> 00:31:27
lying. What did that individual who
00:31:28 --> 00:31:31
was having his mouth torn, his eyes torn,
00:31:31 --> 00:31:33
his nose torn?
00:31:34 --> 00:31:35
From the front all the way to the
00:31:35 --> 00:31:38
back, it's being torn brothers and sisters.
00:31:39 --> 00:31:40
And then the angel moves on to the
00:31:40 --> 00:31:42
other side. And when he moves on to
00:31:42 --> 00:31:43
the other side,
00:31:44 --> 00:31:46
this part that was torn all the way
00:31:46 --> 00:31:47
to the back comes back to normal.
00:31:49 --> 00:31:50
What is it exactly that you used to
00:31:50 --> 00:31:51
do? Joking.
00:31:52 --> 00:31:54
Not joking? Gossip.
00:31:55 --> 00:31:56
Gossip.
00:31:56 --> 00:31:57
Not necessarily.
00:31:59 --> 00:31:59
I'll tell you guys,
00:32:02 --> 00:32:02
brothers and sisters,
00:32:07 --> 00:32:09
It is a lie that spreads
00:32:09 --> 00:32:10
all the way to
00:32:10 --> 00:32:12
the east and the west.
00:32:15 --> 00:32:17
A lie that spreads all the way to
00:32:17 --> 00:32:18
the east and the west.
00:32:20 --> 00:32:21
There was a time when I was pondering
00:32:21 --> 00:32:22
on the hadith.
00:32:22 --> 00:32:24
I tried to put myself in the shoes
00:32:24 --> 00:32:26
of the companions. They're hearing this and thinking
00:32:26 --> 00:32:27
to themselves,
00:32:28 --> 00:32:30
how can in today's day and age someone
00:32:30 --> 00:32:32
lie and then it reaches the other side
00:32:32 --> 00:32:33
of the world
00:32:33 --> 00:32:34
just so easily?
00:32:36 --> 00:32:37
How?
00:32:40 --> 00:32:42
When you put this now into perspective
00:32:43 --> 00:32:44
with social media,
00:32:48 --> 00:32:51
Not so long ago, Donald Trump nearly started
00:32:51 --> 00:32:52
a war with North Korea
00:32:53 --> 00:32:54
using Twitter.
00:32:57 --> 00:32:59
That it was North Korea. Right? Yeah. What
00:33:01 --> 00:33:02
was the guy's name?
00:33:04 --> 00:33:04
Kim Jong hoon. Kim Jong hoon. Kim Jong
00:33:04 --> 00:33:05
hoon.
00:33:05 --> 00:33:06
Yeah.
00:33:08 --> 00:33:10
One tweet could lead to what? A war
00:33:10 --> 00:33:11
breaking out.
00:33:13 --> 00:33:14
Now it is your fingers that type,
00:33:15 --> 00:33:17
Twitter warriors. Right?
00:33:18 --> 00:33:20
Who type or who comment,
00:33:20 --> 00:33:21
before you know it, it reaches the other
00:33:21 --> 00:33:22
side of the world.
00:33:24 --> 00:33:25
In such
00:33:26 --> 00:33:27
short period
00:33:28 --> 00:33:30
This is why, Wallahi, like,
00:33:30 --> 00:33:31
it shocks me
00:33:32 --> 00:33:35
how easy it is for people to just
00:33:35 --> 00:33:37
take a slur to write a remark
00:33:38 --> 00:33:40
about another individual which reaches them the other
00:33:40 --> 00:33:42
side of the world and rumors are spreading
00:33:42 --> 00:33:42
about this person.
00:33:45 --> 00:33:47
And the reality is, there's rumor
00:33:47 --> 00:33:48
It
00:33:49 --> 00:33:50
has absolutely no truth to it.
00:33:53 --> 00:33:55
But in a couple of moments, it's reached
00:33:55 --> 00:33:56
the other side of the world.
00:33:56 --> 00:33:59
One Sheikh put it really really nicely, he
00:33:59 --> 00:34:01
said we're living in a time and age
00:34:01 --> 00:34:04
where the whole world has become like a
00:34:04 --> 00:34:05
small little village.
00:34:06 --> 00:34:07
He said, for a long time,
00:34:08 --> 00:34:10
we wouldn't teach our students about
00:34:12 --> 00:34:14
this particular deviant belief
00:34:15 --> 00:34:18
that is maybe widespread in some pockets around
00:34:18 --> 00:34:18
the world.
00:34:19 --> 00:34:21
We wouldn't. There's no need to expose them
00:34:21 --> 00:34:22
to that,
00:34:23 --> 00:34:25
because it's very highly unlikely that they would
00:34:25 --> 00:34:27
ever become exposed to it
00:34:29 --> 00:34:30
all the way up until now.
00:34:32 --> 00:34:34
In the era of social media and by
00:34:34 --> 00:34:36
the way, for those who don't know,
00:34:36 --> 00:34:37
www.
00:34:37 --> 00:34:40
Stands for the World Wide Web.
00:34:41 --> 00:34:42
Everybody know that?
00:34:44 --> 00:34:46
I didn't for a very long time.
00:34:47 --> 00:34:49
It stands for the world
00:34:49 --> 00:34:50
wide web.
00:34:53 --> 00:34:56
When the world is a fingertip away.
00:34:57 --> 00:34:59
The days when we thought
00:34:59 --> 00:35:01
the days when we thought, brothers and sisters,
00:35:02 --> 00:35:04
that the only way the only way
00:35:05 --> 00:35:07
that our children will become corrupted
00:35:08 --> 00:35:10
is by them hanging around with the wrong
00:35:10 --> 00:35:12
crowd, whether it may be a drug dealer
00:35:13 --> 00:35:14
or a sister
00:35:15 --> 00:35:17
who frequently goes to the clubs time and
00:35:17 --> 00:35:18
time again,
00:35:19 --> 00:35:20
doesn't dress appropriately,
00:35:20 --> 00:35:22
is not up to good, thinking that this
00:35:22 --> 00:35:25
is the only way that our children will
00:35:25 --> 00:35:26
become corrupted,
00:35:26 --> 00:35:29
these days are long finished brothers and sisters.
00:35:29 --> 00:35:30
Long gone.
00:35:30 --> 00:35:32
That was a long time ago.
00:35:33 --> 00:35:35
Today, a child is in between
00:35:38 --> 00:35:40
the 4 walls of her home, and you're
00:35:40 --> 00:35:41
thinking, alhamdulillah,
00:35:41 --> 00:35:43
my daughter is at home or my son
00:35:43 --> 00:35:44
is at home.
00:35:45 --> 00:35:47
You don't have a clue what he's being
00:35:47 --> 00:35:49
exposed to or what he has access to.
00:35:52 --> 00:35:54
13 year olds, 14 year olds are becoming
00:35:54 --> 00:35:56
addicted to adult content
00:35:59 --> 00:36:01
because of what he became exposed to on
00:36:01 --> 00:36:02
the World
00:36:02 --> 00:36:03
Wide Web.
00:36:04 --> 00:36:05
Under his blanket, he's looking.
00:36:06 --> 00:36:07
Parent doesn't know.
00:36:08 --> 00:36:10
That it's us who gave them these gadgets.
00:36:10 --> 00:36:11
Right?
00:36:11 --> 00:36:14
However, it's our responsibility at the same time
00:36:14 --> 00:36:16
to triple check, to quadruple check what they
00:36:16 --> 00:36:17
are doing.
00:36:18 --> 00:36:19
Right?
00:36:20 --> 00:36:22
You wouldn't let them hanging around with anyone
00:36:22 --> 00:36:23
and everyone. Right?
00:36:24 --> 00:36:26
You want to make sure that they're hanging
00:36:26 --> 00:36:27
around with the right people.
00:36:28 --> 00:36:30
You have another monster on your hand now.
00:36:30 --> 00:36:31
With these phones,
00:36:33 --> 00:36:35
it's not just 4 or 5 people that
00:36:35 --> 00:36:37
they might run into. They're running into the
00:36:37 --> 00:36:38
world.
00:36:39 --> 00:36:40
May
00:36:40 --> 00:36:42
Allah protect our youngsters from that.
00:36:46 --> 00:36:48
So this man who was being tortured in
00:36:48 --> 00:36:49
the grave,
00:36:50 --> 00:36:50
right,
00:36:52 --> 00:36:53
his mouth was being ripped,
00:36:53 --> 00:36:55
his nose was being ripped,
00:36:56 --> 00:36:56
right?
00:36:57 --> 00:36:59
And his eyes was being ripped from the
00:36:59 --> 00:37:01
front all the way to the back, and
00:37:01 --> 00:37:02
that is because
00:37:03 --> 00:37:04
that one line
00:37:06 --> 00:37:07
that is spread which reached the east and
00:37:07 --> 00:37:09
the west. It reached the other side of
00:37:09 --> 00:37:10
the world.
00:37:13 --> 00:37:16
And that's very, very scary brothers and sisters.
00:37:17 --> 00:37:18
And that should
00:37:19 --> 00:37:20
really, really
00:37:21 --> 00:37:22
make us worried,
00:37:23 --> 00:37:25
especially when we utter certain statements.
00:37:28 --> 00:37:31
You may not become exposed in today's day
00:37:31 --> 00:37:32
and age, right?
00:37:33 --> 00:37:35
Because you can always hide behind a screen
00:37:35 --> 00:37:37
or a Twitter warrior.
00:37:40 --> 00:37:41
When your mouth
00:37:43 --> 00:37:43
is
00:37:44 --> 00:37:46
sealed, your limbs will speak.
00:37:47 --> 00:37:48
You know, the other day,
00:37:49 --> 00:37:51
this video went viral of George Bush. I
00:37:51 --> 00:37:53
think most people came across it. Right?
00:37:54 --> 00:37:56
George Bush, what was he saying? He was
00:37:56 --> 00:37:57
trying to speak about Ukraine
00:37:58 --> 00:37:58
accidentally.
00:38:02 --> 00:38:04
Allah made him speak the truth. He ended
00:38:04 --> 00:38:05
up saying Iraq
00:38:06 --> 00:38:07
And then he was like, oh, no. No.
00:38:07 --> 00:38:08
I meant Ukraine.
00:38:08 --> 00:38:10
Those who have unjustly invaded.
00:38:12 --> 00:38:14
He was meant to say he was meant
00:38:14 --> 00:38:15
to speak about Russia.
00:38:17 --> 00:38:19
Right? And then he was talking about Ukraine
00:38:19 --> 00:38:19
being invaded.
00:38:20 --> 00:38:21
I haven't memorized his speech, by the way,
00:38:21 --> 00:38:22
so I'm just paraphrasing.
00:38:25 --> 00:38:26
Instead of mentioning
00:38:27 --> 00:38:28
Ukraine being unjustly
00:38:28 --> 00:38:29
invaded,
00:38:29 --> 00:38:31
he ended up saying what?
00:38:32 --> 00:38:34
Iraq. And he was like, oh, no. Ukraine.
00:38:35 --> 00:38:36
And he tried to make a joke out
00:38:36 --> 00:38:37
of it. I'm 75.
00:38:38 --> 00:38:39
That's why I'm losing my
00:38:40 --> 00:38:42
You know what, this reminded me of? Statement
00:38:42 --> 00:38:43
of Allah
00:38:55 --> 00:38:56
Now what the point is
00:38:56 --> 00:38:59
the point I really want to make here
00:38:59 --> 00:38:59
is
00:39:00 --> 00:39:01
if Allah
00:39:01 --> 00:39:02
can do that to an individual
00:39:03 --> 00:39:04
while he's reading a script, he's got a
00:39:04 --> 00:39:06
script in front of him that he's reading
00:39:06 --> 00:39:06
from.
00:39:08 --> 00:39:08
Right?
00:39:09 --> 00:39:11
Who still hasn't lost their senses.
00:39:12 --> 00:39:13
A man's still normal.
00:39:15 --> 00:39:17
Everything you uttered with your tongue
00:39:18 --> 00:39:20
in the dunya will become apparent.
00:39:20 --> 00:39:22
Your limbs will be testifying against you.
00:39:37 --> 00:39:38
Against you for whatever you've done.
00:39:43 --> 00:39:45
The day when one's secrets will become apparent.
00:39:47 --> 00:39:49
What you do with your fingers, what you
00:39:49 --> 00:39:51
do with your tongue, what you say to
00:39:51 --> 00:39:51
people
00:39:52 --> 00:39:54
will always come to haunt you sooner or
00:39:54 --> 00:39:56
later. Take that as a principle brothers and
00:39:56 --> 00:39:56
sisters.
00:39:58 --> 00:40:00
It will come to haunt you,
00:40:01 --> 00:40:03
right, sooner rather than later, and very likely
00:40:03 --> 00:40:05
in this before the hereafter.
00:40:11 --> 00:40:13
How long do you have left, Shannon?
00:40:15 --> 00:40:17
15 minutes. Yeah? Like,
00:40:18 --> 00:40:19
none of this food being served as well,
00:40:19 --> 00:40:20
and
00:40:20 --> 00:40:22
the the stomach is rumbling.
00:40:24 --> 00:40:25
We're going to wrap up
00:40:27 --> 00:40:29
now. The second part of the hadith is
00:40:32 --> 00:40:34
When he makes the promise, he breaks it.
00:40:37 --> 00:40:38
There's a verse in the Quran
00:40:38 --> 00:40:40
that is normally used,
00:40:41 --> 00:40:41
right,
00:40:42 --> 00:40:46
in context with the definition our brother gave
00:40:46 --> 00:40:47
when asked about hypocrisy.
00:40:48 --> 00:40:50
The British definition of hypocrisy is what?
00:40:53 --> 00:40:55
You telling people something and then doing other
00:40:55 --> 00:40:55
than that, right?
00:40:56 --> 00:40:58
What does Allah say in the Quran?
00:41:03 --> 00:41:05
O you who believe, why is it that
00:41:05 --> 00:41:06
you say
00:41:07 --> 00:41:08
which you don't do?
00:41:12 --> 00:41:14
It is extremely hated by Allah that you
00:41:14 --> 00:41:15
say, which you don't do.
00:41:17 --> 00:41:19
Is that clear, brothers and sisters?
00:41:19 --> 00:41:22
Would it be wrong to say that making
00:41:22 --> 00:41:24
a promise and not fulfilling it would fall
00:41:24 --> 00:41:25
under this?
00:41:26 --> 00:41:27
This, this verse can actually be used in
00:41:27 --> 00:41:29
this context? Yes.
00:41:30 --> 00:41:31
You made a promise,
00:41:32 --> 00:41:34
which means you said something right, which you're
00:41:34 --> 00:41:35
not going to end up doing.
00:41:36 --> 00:41:37
Makes sense?
00:41:39 --> 00:41:41
Or shall I repeat again? Did everybody get
00:41:41 --> 00:41:43
the point of reference here? Allah is saying,
00:41:43 --> 00:41:45
oh, you believe, why is it that you
00:41:45 --> 00:41:47
say what you don't do? Normally, this is
00:41:47 --> 00:41:49
used. So and so is telling the people
00:41:49 --> 00:41:50
don't go to
00:41:51 --> 00:41:53
the nightclub, And then 2 days later you've
00:41:53 --> 00:41:53
seen that.
00:41:54 --> 00:41:55
You're gonna turn around to that person and
00:41:55 --> 00:41:56
say you're a hypocrite.
00:41:57 --> 00:41:59
You always say that what you don't do.
00:41:59 --> 00:42:00
And Allah said in the Quran
00:42:01 --> 00:42:01
hated.
00:42:02 --> 00:42:03
To him is that which you say you
00:42:03 --> 00:42:04
don't do.
00:42:06 --> 00:42:08
When someone now breaks up when someone says
00:42:08 --> 00:42:11
that he's going to fulfill this promise, and
00:42:11 --> 00:42:12
then it doesn't end up doing.
00:42:13 --> 00:42:15
Can this kind of scenario fall under this
00:42:15 --> 00:42:15
verse?
00:42:16 --> 00:42:18
Because he's saying something which he's not doing.
00:42:18 --> 00:42:18
Right?
00:42:20 --> 00:42:22
And that's why brothers and sisters, breaking a
00:42:22 --> 00:42:23
promise
00:42:23 --> 00:42:24
is not a light matter.
00:42:25 --> 00:42:27
It's not a light matter. And we can
00:42:27 --> 00:42:28
maybe
00:42:28 --> 00:42:30
put it into 3 different scenarios.
00:42:33 --> 00:42:34
Al Haratulullah,
00:42:35 --> 00:42:35
the first scenario.
00:42:37 --> 00:42:39
He makes the promise
00:42:40 --> 00:42:42
while he has the intention that he's not
00:42:42 --> 00:42:43
ever planning
00:42:43 --> 00:42:44
to
00:42:45 --> 00:42:45
fulfill
00:42:46 --> 00:42:46
it.
00:42:47 --> 00:42:49
He never ever has the intention to fulfill
00:42:49 --> 00:42:51
this promise that he's making.
00:42:55 --> 00:42:56
The reason why this is so evil is
00:42:56 --> 00:42:57
because
00:43:01 --> 00:43:03
He combined between 2 evil things. What were
00:43:03 --> 00:43:04
they?
00:43:04 --> 00:43:06
Number 1, which is to lie.
00:43:07 --> 00:43:09
Number 2, which is to break the promise,
00:43:09 --> 00:43:10
which is bad in with
00:43:13 --> 00:43:14
itself anyway. 2nd scenario
00:43:15 --> 00:43:17
and this is worse than the first
00:43:27 --> 00:43:27
Saying
00:43:33 --> 00:43:34
saying
00:43:36 --> 00:43:37
while inside,
00:43:38 --> 00:43:39
he knows that he's never going to fulfill
00:43:39 --> 00:43:40
it.
00:43:40 --> 00:43:41
This is
00:43:41 --> 00:43:42
hypocrisy.
00:43:43 --> 00:43:44
This is nifaqa.
00:43:46 --> 00:43:47
You know, my dad,
00:43:51 --> 00:43:53
Can I really blame him for making the
00:43:53 --> 00:43:53
statement?
00:43:54 --> 00:43:55
I'll tell you guys
00:43:55 --> 00:43:56
why
00:43:57 --> 00:43:57
and what
00:43:58 --> 00:43:59
and how
00:44:00 --> 00:44:01
and when.
00:44:06 --> 00:44:08
My dad has had a number
00:44:09 --> 00:44:10
of bad experiences
00:44:12 --> 00:44:12
with Muslims.
00:44:13 --> 00:44:13
Right?
00:44:15 --> 00:44:17
He used to say to me,
00:44:18 --> 00:44:19
if you ever hear
00:44:21 --> 00:44:24
this type of individual from this particular background,
00:44:25 --> 00:44:26
even if he has a beard,
00:44:27 --> 00:44:30
saying, inshallah, inshallah, inshallah, I'm gonna do it
00:44:30 --> 00:44:30
for you.
00:44:31 --> 00:44:32
Take 3 steps back.
00:44:37 --> 00:44:38
I don't think that's a right
00:44:38 --> 00:44:40
statement to be making because it's a sweeping
00:44:40 --> 00:44:43
one. When you generalize your statements like that
00:44:44 --> 00:44:46
and you put everybody under the same category,
00:44:47 --> 00:44:49
that's not actually fair, to be honest.
00:44:50 --> 00:44:50
However,
00:44:50 --> 00:44:53
I'm trying to understand why he concluded with
00:44:53 --> 00:44:53
this.
00:44:54 --> 00:44:54
Why?
00:44:55 --> 00:44:57
Because of this experience and that experience
00:44:58 --> 00:45:00
and then the other experience that he had
00:45:01 --> 00:45:02
and also because
00:45:03 --> 00:45:04
you are using the name of Allah
00:45:05 --> 00:45:06
if Allah
00:45:07 --> 00:45:09
wills. It's not just making a promise now.
00:45:10 --> 00:45:11
You use the name of Allah as a
00:45:11 --> 00:45:12
wajahn in vain.
00:45:15 --> 00:45:17
Makes sense brothers and sisters? Why sometimes
00:45:18 --> 00:45:19
general people
00:45:19 --> 00:45:21
or maybe non Muslims may lose trust
00:45:22 --> 00:45:23
in a group
00:45:23 --> 00:45:25
of people especially if they show Tadayun.
00:45:26 --> 00:45:27
They show religiosity.
00:45:29 --> 00:45:30
If so many Sheikhs are all behaving
00:45:31 --> 00:45:33
the same way, they've all been caught doing
00:45:33 --> 00:45:34
X Y and Z.
00:45:34 --> 00:45:36
Imam Muslim will look at this and think
00:45:36 --> 00:45:38
to himself, you know what? Forget these guys.
00:45:38 --> 00:45:40
If their leaders are like that, then why
00:45:40 --> 00:45:41
should we ever take this seriously?
00:45:42 --> 00:45:44
This is exactly what happened with
00:45:44 --> 00:45:45
the Christian Church.
00:45:46 --> 00:45:47
They lost trust
00:45:47 --> 00:45:48
in their leaders
00:45:50 --> 00:45:51
because of them being caught doing this and
00:45:51 --> 00:45:53
then doing that with
00:45:53 --> 00:45:55
young boys and.
00:45:57 --> 00:45:59
So it's even worse. This is why is
00:45:59 --> 00:46:02
very, what, stern and harsh in it? His
00:46:02 --> 00:46:02
statements.
00:46:03 --> 00:46:03
It
00:46:04 --> 00:46:05
was from the righteous of the past.
00:46:06 --> 00:46:08
To make a promise. Why did they say
00:46:08 --> 00:46:09
you say insha'Allah?
00:46:09 --> 00:46:12
Come on brother. Using the name of Allah
00:46:12 --> 00:46:13
and you know you're not going to do
00:46:13 --> 00:46:16
it, he says this is nifaq, this hypocrisy.
00:46:19 --> 00:46:20
Sunnah number 3.
00:46:23 --> 00:46:26
One who has the intention to fulfill this
00:46:26 --> 00:46:26
promise.
00:46:27 --> 00:46:27
However,
00:46:28 --> 00:46:30
you know what? It's a bit long now.
00:46:31 --> 00:46:32
Can't be bothered. It
00:46:34 --> 00:46:37
doesn't actually have a valid reason and he
00:46:37 --> 00:46:38
ends up, what, breaking it.
00:46:41 --> 00:46:43
This is bad. However, is it as bad
00:46:43 --> 00:46:45
as the first and the second scenario? The
00:46:45 --> 00:46:46
answer is no.
00:46:47 --> 00:46:48
And as a Muslim,
00:46:49 --> 00:46:51
a Muslim Una Sharur Team as the Prophet
00:46:51 --> 00:46:52
Sallallahu Alaihi Wasallam told us.
00:46:53 --> 00:46:55
Muslims, they fulfill their contracts.
00:46:55 --> 00:46:56
That's one of their
00:46:57 --> 00:46:59
traits. And they fulfill their contracts.
00:47:02 --> 00:47:04
Is it really right, my brothers and my
00:47:04 --> 00:47:04
sisters, that
00:47:06 --> 00:47:07
today the kuffar
00:47:07 --> 00:47:08
are looked as
00:47:09 --> 00:47:10
people
00:47:11 --> 00:47:13
who have better manners than the Muslims? We
00:47:13 --> 00:47:15
hear these statements going around Sahr. The Kufar
00:47:15 --> 00:47:16
have very good manners.
00:47:17 --> 00:47:20
They've got better manners than the Muslims even
00:47:20 --> 00:47:21
though it's a statement
00:47:22 --> 00:47:23
that cannot be
00:47:24 --> 00:47:25
related in this manner.
00:47:26 --> 00:47:27
Right?
00:47:27 --> 00:47:30
However, again you can see where this individual
00:47:31 --> 00:47:32
or this spokesman is coming from,
00:47:33 --> 00:47:34
right?
00:47:35 --> 00:47:36
When they make you a promise that they're
00:47:36 --> 00:47:37
going to be there
00:47:38 --> 00:47:39
at this time,
00:47:39 --> 00:47:40
they're there.
00:47:41 --> 00:47:43
That's why today you find people making jokes,
00:47:44 --> 00:47:46
are you going to come Pakistani time or
00:47:46 --> 00:47:48
Bengali time or Somali time? When you said,
00:47:48 --> 00:47:50
okay, the wedding is going to be at
00:47:50 --> 00:47:52
this time. At which time do you mean
00:47:52 --> 00:47:54
British time? Like jokes have been turned out
00:47:54 --> 00:47:55
of this.
00:47:56 --> 00:47:58
That's why if you want someone to come
00:47:58 --> 00:48:00
earlier at your wedding, right, you make them
00:48:00 --> 00:48:02
come 2 hours before by putting that on
00:48:02 --> 00:48:04
the post op because you know they're going
00:48:04 --> 00:48:05
to come 2 hours late.
00:48:09 --> 00:48:09
Right?
00:48:10 --> 00:48:12
You said you're going to be there. Why
00:48:12 --> 00:48:13
are you now so late?
00:48:13 --> 00:48:14
It's again with
00:48:15 --> 00:48:17
the promises that you make.
00:48:18 --> 00:48:19
If you look at it from now
00:48:23 --> 00:48:24
on. And the third one,
00:48:25 --> 00:48:26
and I think we will conclude with this.
00:48:26 --> 00:48:27
Right?
00:48:28 --> 00:48:29
How long exactly do we have?
00:48:33 --> 00:48:34
10 minutes.
00:48:35 --> 00:48:38
Alhamdulillah, we have revised a hadith of the
00:48:38 --> 00:48:38
prophet
00:48:39 --> 00:48:40
and took its away,
00:48:41 --> 00:48:41
its understanding.
00:48:45 --> 00:48:47
Are you brothers and sisters with me?
00:48:47 --> 00:48:48
3rd one is,
00:48:49 --> 00:48:50
When
00:48:51 --> 00:48:51
he
00:48:52 --> 00:48:52
is entrusted,
00:48:53 --> 00:48:54
he deceives.
00:48:56 --> 00:48:58
Secrets, my brothers and my sisters, is from
00:48:58 --> 00:48:59
the.
00:49:00 --> 00:49:02
It's from the trust that need to be
00:49:02 --> 00:49:02
kept.
00:49:10 --> 00:49:12
And it's also from the contracts that need
00:49:12 --> 00:49:13
to be
00:49:13 --> 00:49:14
kept
00:49:16 --> 00:49:18
and it is a must as some of
00:49:18 --> 00:49:21
the scholars mentioned right? That sternness and harshness
00:49:21 --> 00:49:24
is used when someone breaks that trust
00:49:25 --> 00:49:26
or when someone spreads that secret
00:49:29 --> 00:49:31
And of course, keeping secrets are of different
00:49:31 --> 00:49:32
types.
00:49:32 --> 00:49:34
The worst of them is,
00:49:34 --> 00:49:35
right,
00:49:35 --> 00:49:36
You know
00:49:36 --> 00:49:38
the plan of the Muslims. They may be
00:49:38 --> 00:49:41
at war with the non Muslims, the disbelievers.
00:49:41 --> 00:49:43
You take this and then you what?
00:49:45 --> 00:49:47
Who do you end up relating it to?
00:49:48 --> 00:49:50
Kufar. This is what is referred to as
00:49:53 --> 00:49:53
the worst
00:49:54 --> 00:49:56
form of treasury.
00:50:00 --> 00:50:02
And there is that which is less than
00:50:02 --> 00:50:02
it.
00:50:05 --> 00:50:07
And even then, it is extremely, extremely
00:50:08 --> 00:50:09
evil.
00:50:14 --> 00:50:15
And we know that this is something that
00:50:15 --> 00:50:17
happened in the time of the prophet sallallahu
00:50:17 --> 00:50:18
alaihi wa sallam's time, right?
00:50:19 --> 00:50:21
That which happened between his wives. He told
00:50:21 --> 00:50:23
the secret to one of them, she ended
00:50:23 --> 00:50:23
up what?
00:50:24 --> 00:50:26
Spring it spreading it.
00:50:26 --> 00:50:29
And the mister sallallahu alaihi wasallam boycotted his
00:50:30 --> 00:50:32
wives for approximately 2 months, I believe.
00:50:34 --> 00:50:36
Because of the secret that was spread.
00:50:37 --> 00:50:39
Afan, not 2 months.
00:50:40 --> 00:50:41
For
00:50:42 --> 00:50:43
a whole month.
00:50:44 --> 00:50:46
Because of this secret that was spread.
00:50:49 --> 00:50:52
Ibn Hajjar, the one who explained Sahih Bukhari
00:50:52 --> 00:50:54
commented on his hadith and he says,
00:50:55 --> 00:50:57
This clearly shows the punishment
00:50:58 --> 00:50:59
that is applied.
00:51:05 --> 00:51:06
The punishment for the one who goes and
00:51:06 --> 00:51:07
spreads the secret.
00:51:11 --> 00:51:13
From the types of secrets that are spread,
00:51:13 --> 00:51:14
my brothers and my sisters, is that which
00:51:14 --> 00:51:16
takes place in people's homes,
00:51:17 --> 00:51:17
which
00:51:20 --> 00:51:22
you come sit here. Come here. Come here.
00:51:23 --> 00:51:24
What's your name?
00:51:26 --> 00:51:27
Come sit
00:51:27 --> 00:51:29
here. Right next to me.
00:51:30 --> 00:51:32
I bite people's fingers.
00:51:33 --> 00:51:34
I bite people's fingers.
00:51:34 --> 00:51:35
Come sit
00:51:35 --> 00:51:37
here. Sit here.
00:51:40 --> 00:51:41
Come sit here.
00:51:44 --> 00:51:45
While you're hiding your fingers,
00:51:46 --> 00:51:48
I will come after them.
00:51:48 --> 00:51:49
Okay?
00:51:50 --> 00:51:51
Okay?
00:51:52 --> 00:51:53
Sit there.
00:51:56 --> 00:51:58
So somebody is at home No, no, no.
00:51:58 --> 00:51:59
Sit here.
00:51:59 --> 00:52:00
Sit. Don't don't
00:52:00 --> 00:52:01
move.
00:52:02 --> 00:52:04
No. No. Sit here because you're running around.
00:52:04 --> 00:52:06
Daddy is getting upset. He wants to concentrate
00:52:06 --> 00:52:07
and learn.
00:52:09 --> 00:52:10
Are you going to spread the secrets?
00:52:11 --> 00:52:12
Okay. Go.
00:52:18 --> 00:52:20
Go sit next to daddy now.
00:52:20 --> 00:52:22
Otherwise, someone's gonna eat fingers.
00:52:24 --> 00:52:25
Okay?
00:52:31 --> 00:52:32
In
00:52:34 --> 00:52:35
the Sharia, my brothers and my sisters,
00:52:36 --> 00:52:37
it is not allowed for an individual
00:52:38 --> 00:52:40
to peek into people's homes.
00:52:42 --> 00:52:44
Messenger salallahu alaihi wa sallam gave permission
00:52:46 --> 00:52:48
to an individual to take stones and to
00:52:48 --> 00:52:49
throw it in a person's eye.
00:52:59 --> 00:53:02
Someone who is peeking through your window,
00:53:02 --> 00:53:04
because that's where you have your family.
00:53:05 --> 00:53:07
Your wife is your secret. Right? She's hidden
00:53:07 --> 00:53:09
away from the eyes of the public.
00:53:10 --> 00:53:11
And then you come and today what happens
00:53:11 --> 00:53:14
is what? Someone uses a phone, he records.
00:53:16 --> 00:53:17
Wallahi, if I wasn't out
00:53:27 --> 00:53:29
For those who don't know,
00:53:30 --> 00:53:32
doing this to school girls who are dressed
00:53:32 --> 00:53:33
a certain way.
00:53:35 --> 00:53:37
Using the phone to take a picture
00:53:38 --> 00:53:40
from somewhere and then what? Putting online.
00:53:44 --> 00:53:45
You'll see somebody walking past the house. He's
00:53:45 --> 00:53:46
doing this.
00:53:47 --> 00:53:48
Well, I remember there was his brother who
00:53:48 --> 00:53:49
gives dawah.
00:53:49 --> 00:53:51
His wife was in the garden
00:53:52 --> 00:53:54
because they were looking for any
00:53:55 --> 00:53:56
way to kind of like have some dirt
00:53:56 --> 00:53:58
on him. She's in her garden.
00:54:00 --> 00:54:01
And even at the time she never used
00:54:01 --> 00:54:04
to wear the hijab because he started practicing
00:54:04 --> 00:54:05
quicker than her
00:54:06 --> 00:54:08
or earlier than her. They jumped over his
00:54:08 --> 00:54:10
garden. They took a picture of her like
00:54:10 --> 00:54:12
that, and then they put it on the
00:54:12 --> 00:54:12
Internet.
00:54:13 --> 00:54:14
You wanna tell us what is right and
00:54:14 --> 00:54:15
what is wrong? You wanna tell us the
00:54:15 --> 00:54:17
way hijab and then this is your wife.
00:54:18 --> 00:54:19
Look at the hoops. Look at the evil
00:54:19 --> 00:54:20
of that.
00:54:21 --> 00:54:23
If the homeowner took stones or pebbles and
00:54:23 --> 00:54:25
threw it on his eyes and his eyes
00:54:25 --> 00:54:27
came out, there wouldn't be a sin upon
00:54:27 --> 00:54:29
him because you're trespassing.
00:54:32 --> 00:54:33
You know what's even worse than that, my
00:54:33 --> 00:54:34
brothers and my sisters?
00:54:43 --> 00:54:45
That which happens between the husband and the
00:54:45 --> 00:54:46
wife,
00:54:46 --> 00:54:48
in between the 4 walls,
00:54:48 --> 00:54:49
is a trust
00:54:50 --> 00:54:53
between husband and wife. Isn't that so brothers
00:54:53 --> 00:54:54
and sisters?
00:54:54 --> 00:54:57
The Messenger Sallallahu Alaihi Wasallam, he said
00:55:03 --> 00:55:05
the worst of the people in the eyes
00:55:05 --> 00:55:05
of Allah
00:55:06 --> 00:55:07
on the day of resurrection.
00:55:13 --> 00:55:16
Things happen in between those 4 walls.
00:55:17 --> 00:55:18
Right?
00:55:19 --> 00:55:21
She may say something to him and he
00:55:21 --> 00:55:23
may say something to her at a time
00:55:23 --> 00:55:23
of intimacy.
00:55:24 --> 00:55:25
These are all secrets.
00:55:26 --> 00:55:26
What happens?
00:55:27 --> 00:55:29
9 AM, Monday morning.
00:55:30 --> 00:55:30
Right?
00:55:31 --> 00:55:32
You find this, right,
00:55:33 --> 00:55:36
who's speaking about what he done Sunday night
00:55:36 --> 00:55:37
Saturday night,
00:55:37 --> 00:55:39
went to the club, picked this girl up,
00:55:39 --> 00:55:41
done this, done that. They're all boasting about
00:55:41 --> 00:55:42
it. This is the kind of culture we
00:55:42 --> 00:55:44
have at workplaces. Right? Do you guys agree
00:55:44 --> 00:55:44
with that?
00:55:45 --> 00:55:47
Everyone boasting about their filth and their evil.
00:55:49 --> 00:55:51
And then because this man is married, he's
00:55:51 --> 00:55:51
a Muslim,
00:55:52 --> 00:55:55
he feels comfortable now also to speak about
00:55:55 --> 00:55:57
that which happens between his his wife
00:55:57 --> 00:55:59
between himself and his wife.
00:56:00 --> 00:56:01
This is,
00:56:02 --> 00:56:04
a halal contract between a husband and a
00:56:04 --> 00:56:05
wife that you cannot.
00:56:07 --> 00:56:08
Then go and speak about the ins and
00:56:08 --> 00:56:09
the outs
00:56:10 --> 00:56:11
to others with.
00:56:11 --> 00:56:13
Are you guys with me?
00:56:14 --> 00:56:16
And how about the person who goes and
00:56:16 --> 00:56:18
commits zina? If you can't do this,
00:56:18 --> 00:56:20
when it happened in a halal way, how
00:56:20 --> 00:56:22
about the person who takes
00:56:23 --> 00:56:25
that which happened between him and another sister,
00:56:25 --> 00:56:27
who is not halal for him and then
00:56:27 --> 00:56:29
he's boasting about it? Even worse than they
00:56:29 --> 00:56:30
spread it on social media.
00:56:33 --> 00:56:34
This is from the types of secrets that
00:56:34 --> 00:56:36
are spread in today's day and age.
00:56:38 --> 00:56:40
Embarrassing to have in front of everyone.
00:56:43 --> 00:56:45
To conclude, my beloved brothers and sisters,
00:56:47 --> 00:56:50
I want to mention this narration
00:56:50 --> 00:56:51
of
00:56:52 --> 00:56:53
and will give service to the prophet
00:56:56 --> 00:56:56
He said,
00:57:03 --> 00:57:05
one time came to me and I was
00:57:05 --> 00:57:07
playing around with the other children.
00:57:09 --> 00:57:10
He gave salam
00:57:11 --> 00:57:13
and this shows what the tawadua,
00:57:13 --> 00:57:14
the humility of the prophet
00:57:15 --> 00:57:17
Today an elder expects the younger to come
00:57:17 --> 00:57:19
and give salaam to him.
00:57:19 --> 00:57:21
Right? And if he doesn't give salams, he
00:57:21 --> 00:57:22
gets upset.
00:57:23 --> 00:57:25
Rather, the prophet at times would go to
00:57:25 --> 00:57:26
the youngsters and give them salams. This is
00:57:26 --> 00:57:27
humility.
00:57:28 --> 00:57:28
He
00:57:30 --> 00:57:30
gave us salams
00:57:35 --> 00:57:37
He sent me to go and do something.
00:57:37 --> 00:57:38
He sent me for some errands.
00:57:39 --> 00:57:41
And then I was late coming home to
00:57:41 --> 00:57:42
my mother.
00:57:45 --> 00:57:46
So then when he came home, eventually,
00:57:50 --> 00:57:52
his mother asked him, why did you come
00:57:52 --> 00:57:52
late?
00:57:58 --> 00:57:59
Asked me to go and do something.
00:58:00 --> 00:58:02
So she asked what was it
00:58:06 --> 00:58:08
Indeed it is a secret, oh mother, I
00:58:08 --> 00:58:09
can't tell you.
00:58:11 --> 00:58:12
He said in a gentle way.
00:58:13 --> 00:58:14
Right?
00:58:14 --> 00:58:17
As opposed to how children may address their
00:58:17 --> 00:58:18
parents today.
00:58:20 --> 00:58:21
This was her response.
00:58:28 --> 00:58:29
Don't tell this secret
00:58:30 --> 00:58:31
to any human being.
00:58:38 --> 00:58:39
Here is an indefinite.
00:58:39 --> 00:58:40
It came
00:58:40 --> 00:58:43
in a sentence that has been preceded by
00:58:43 --> 00:58:43
negation.
00:58:44 --> 00:58:44
And
00:58:45 --> 00:58:46
is anyone.
00:58:48 --> 00:58:50
Meaning you can't tell anyone,
00:58:50 --> 00:58:51
any human being
00:58:53 --> 00:58:55
the secret that you have been entrusted with.
00:58:56 --> 00:58:58
Sometimes what happens is please
00:58:58 --> 00:58:59
please please
00:58:59 --> 00:59:01
tell me why I'm not going to tell
00:59:01 --> 00:59:02
anyone.
00:59:05 --> 00:59:06
I won't.
00:59:07 --> 00:59:08
And then you're told.
00:59:09 --> 00:59:10
And another guy comes to you, I promise
00:59:10 --> 00:59:12
I won't tell anyone. Say, you're not gonna
00:59:12 --> 00:59:14
tell anyone. It's a lie because it tells
00:59:14 --> 00:59:16
him. And then a third person say, Wallahi,
00:59:16 --> 00:59:18
you're not gonna tell anyone. I will lie.
00:59:18 --> 00:59:19
Can you see how now this has now
00:59:19 --> 00:59:20
turned into what Chinese whispers?
00:59:22 --> 00:59:24
And along the way, so many different things
00:59:24 --> 00:59:25
are being added on.
00:59:30 --> 00:59:32
In most cases, you find the person saying
00:59:32 --> 00:59:33
to you, okay, please don't tell anyone.
00:59:35 --> 00:59:35
Right?
00:59:36 --> 00:59:37
He has to
00:59:38 --> 00:59:40
make it clear to you that you shouldn't.
00:59:40 --> 00:59:42
In another hadith the prophet
00:59:42 --> 00:59:43
says
00:59:47 --> 00:59:49
If someone entrusts you with a secret
00:59:49 --> 00:59:51
and then he turns like this,
00:59:52 --> 00:59:52
right?
00:59:52 --> 00:59:55
He turns to his side. What does that
00:59:55 --> 00:59:56
mean? Meaning to check.
00:59:57 --> 00:59:58
Is there anyone else listening? Then this is
00:59:58 --> 00:59:59
not what I trust.
01:00:00 --> 01:00:03
That's an indication even if he doesn't specifically
01:00:03 --> 01:00:04
say listen. Don't tell anyone.
01:00:05 --> 01:00:07
This has become an amana. There's a clear
01:00:07 --> 01:00:09
indication that you should keep it as a
01:00:09 --> 01:00:09
secret.
01:00:11 --> 01:00:12
It's a claim, my brothers and my sisters.
01:00:17 --> 01:00:18
These are some etiquettes
01:00:19 --> 01:00:19
of a Muslim
01:00:20 --> 01:00:22
to protect himself from some of these evil
01:00:22 --> 01:00:23
traits.
01:00:24 --> 01:00:27
Right? May Allah give us all a tawfiq
01:00:28 --> 01:00:30
to act upon that which we had. I
01:00:30 --> 01:00:32
hope every single one of you guys benefited.
01:00:32 --> 01:00:33
And I think
01:00:33 --> 01:00:35
some good came out of
01:00:35 --> 01:00:37
the title that was picked by
01:00:38 --> 01:00:39
our brother Abu Al Mas
01:00:40 --> 01:00:42
even though I had no observations right at
01:00:42 --> 01:00:44
the beginning when I saw it.
01:00:48 --> 01:00:50
I personally benefited myself putting it together,
01:00:51 --> 01:00:52
right? Revising it,
01:00:53 --> 01:00:55
explaining it because they are things that we
01:00:55 --> 01:00:57
are in dire need of, right? Some of
01:00:57 --> 01:00:58
these examples that I gave
01:01:00 --> 01:01:01
are very common
01:01:03 --> 01:01:05
issues that we have or sociable issues that
01:01:05 --> 01:01:05
we have.
01:01:15 --> 01:01:16
You alright, my friend?
01:01:16 --> 01:01:19
Yes. Lovely to see you here. Uh-huh. Al
01:01:19 --> 01:01:19
Aqar.
01:01:20 --> 01:01:21
Your name?
01:01:21 --> 01:01:24
Andy. Andy. So lovely to see her. You
01:01:24 --> 01:01:26
are more than welcome to be
01:01:26 --> 01:01:29
sitting amongst us in this wonderful congregation.
01:01:29 --> 01:01:30
I had to come, actually.
01:01:31 --> 01:01:32
Yeah. Of course.
01:01:32 --> 01:01:34
How did you find the lecture,
01:01:35 --> 01:01:35
Andy?
01:01:37 --> 01:01:39
You're you're like Krishna Mati. He has love.
01:01:40 --> 01:01:41
I'm like who? Sorry.
01:01:41 --> 01:01:43
You know Krishna Mati,
01:01:45 --> 01:01:47
like We have not sorry. I shouldn't say
01:01:47 --> 01:01:48
that. Apologies.
01:01:49 --> 01:01:51
A good writer who has thought about what
01:01:51 --> 01:01:51
he wants to tell his brothers,
01:01:59 --> 01:02:00
women.
01:02:00 --> 01:02:00
Yes.
01:02:04 --> 01:02:05
Look. You are here.
01:02:06 --> 01:02:08
You are here in Portsmouth. Yeah. This
01:02:18 --> 01:02:20
I love you all so much.
01:02:21 --> 01:02:22
You're always welcome here to the mosque. Okay?
01:02:22 --> 01:02:24
I will come again. Yes.
01:02:24 --> 01:02:25
Okay.
01:02:26 --> 01:02:29
Now we must end all fighting in war.
01:02:30 --> 01:02:32
We must we must try.
01:02:33 --> 01:02:34
If we could go to Russia and take
01:02:34 --> 01:02:36
its silly pants away,
01:02:36 --> 01:02:38
if we could stop men
01:02:38 --> 01:02:39
and what they'd do.
01:02:41 --> 01:02:42
We need to spread peace and love. I
01:02:42 --> 01:02:44
know some of you have seen me on
01:02:44 --> 01:02:46
the streets drinking. I came up in India.
01:02:47 --> 01:02:49
I had a drink today. Of course, I
01:02:49 --> 01:02:52
did. But I don't drink the spirits anymore.
01:02:52 --> 01:02:53
I'm working hard.
01:02:54 --> 01:02:55
Wherever I go,
01:02:56 --> 01:02:58
there is so much abundance,
01:02:59 --> 01:03:01
and the gardens are full of rubbish and
01:03:01 --> 01:03:02
wood and of metal.
01:03:03 --> 01:03:05
All the things you go and buy, you
01:03:05 --> 01:03:07
do not need. Can you can you let
01:03:07 --> 01:03:08
your
01:03:08 --> 01:03:09
jumper?
01:03:09 --> 01:03:10
Do you know what I mean?
01:03:11 --> 01:03:13
We'll discuss this all a lot later in
01:03:13 --> 01:03:14
more detail. Alright?
01:03:23 --> 01:03:24
My name is Mohammed.
01:03:24 --> 01:03:25
Mohammed
01:03:26 --> 01:03:27
or Mohammed. And
01:03:28 --> 01:03:30
may follow-up with the and
01:03:31 --> 01:03:31
you
01:03:38 --> 01:03:40
Andy will commence our discussion a little bit
01:03:40 --> 01:03:42
later. Okay? He just needs to wrap up
01:03:42 --> 01:03:42
now.
01:03:49 --> 01:03:51
Thank Thank you for your patience.
01:03:52 --> 01:03:54
Just give us a couple of minutes because
01:03:54 --> 01:03:55
we're gonna wrap up now. Yeah.
01:04:01 --> 01:04:03
You. Thank you. Thanks, Sandy. Thanks.
01:04:04 --> 01:04:05
So just quickly, brothers,
01:04:06 --> 01:04:07
before we do the q and a, I
01:04:07 --> 01:04:08
just wanna keep,
01:04:09 --> 01:04:10
a promise
01:04:10 --> 01:04:11
that I made to myself
01:04:11 --> 01:04:14
before the the event. I said to myself
01:04:14 --> 01:04:16
I will introduce to Aesthed. So just quickly,
01:04:16 --> 01:04:17
I'll introduce,
01:04:19 --> 01:04:21
Aesthed Abu Tamir for those who don't know
01:04:21 --> 01:04:23
him. He was born in the Netherlands.
01:04:24 --> 01:04:25
He moved to Leicester when he was 7
01:04:25 --> 01:04:26
years old,
01:04:27 --> 01:04:29
and he he moved to Camden in North
01:04:29 --> 01:04:30
London.
01:04:30 --> 01:04:33
He's a student of Madina and Manohar and,
01:04:33 --> 01:04:34
the Maj in Yemen.
01:04:36 --> 01:04:38
Yeah. That's it. Just wanted to do that.
01:04:39 --> 01:04:40
A share of a reminder that's that if
01:04:40 --> 01:04:41
we make a promise,
01:04:41 --> 01:04:43
we should do our best to keep the
01:04:43 --> 01:04:44
promise. This is a promise I made to
01:04:44 --> 01:04:47
myself, so we should start with ourselves.
01:04:47 --> 01:04:48
So
01:04:48 --> 01:04:49
we we're gonna do a q and a
01:04:49 --> 01:04:53
now. Any brothers have any questions on the
01:04:53 --> 01:04:53
floor?
01:04:54 --> 01:04:56
And sisters, if you could, message
01:04:56 --> 01:04:59
or get some papers across to the sisters
01:04:59 --> 01:05:01
so they can, ask questions.
01:05:02 --> 01:05:03
Any questions on the
01:05:05 --> 01:05:06
floor?
01:05:10 --> 01:05:11
My name is. Often, you may not
01:05:30 --> 01:05:32
he told us in 2 hadith I mentioned.
01:05:36 --> 01:05:37
Right?
01:05:38 --> 01:05:39
That's more specific to,
01:05:41 --> 01:05:42
tell telling but I'll mention the other one,
01:05:42 --> 01:05:43
Insha'Allah,
01:05:44 --> 01:05:45
when the messenger of the Prophet said,
01:05:54 --> 01:05:57
Whoever listens to the conversations of others
01:05:57 --> 01:05:59
and he does not want them to be
01:05:59 --> 01:06:00
listening.
01:06:04 --> 01:06:07
Melted iron will be brought and poured down
01:06:07 --> 01:06:07
his ears.
01:06:09 --> 01:06:10
Yeah?
01:06:11 --> 01:06:12
That's for eavesdropping
01:06:13 --> 01:06:14
the conversations of others
01:06:15 --> 01:06:16
and then spreading it to
01:06:17 --> 01:06:18
whoever it might be.
01:06:18 --> 01:06:20
We are also told in the Sharia that
01:06:20 --> 01:06:21
a Atat,
01:06:21 --> 01:06:24
someone who's Atat what does Atat mean?
01:06:24 --> 01:06:25
Someone who,
01:06:27 --> 01:06:28
let's just say right there's a conversation taking
01:06:28 --> 01:06:30
place amongst some brothers
01:06:30 --> 01:06:32
and they are saying stuff about another which
01:06:32 --> 01:06:34
they shouldn't of course be doing.
01:06:35 --> 01:06:37
Let's just say there are 3, 4 brothers
01:06:37 --> 01:06:37
sitting in that
01:06:38 --> 01:06:41
corner, right? They are all speaking badly about
01:06:41 --> 01:06:44
our beloved brother, Abu al Mas,
01:06:45 --> 01:06:46
which they shouldn't be doing.
01:06:47 --> 01:06:49
I go there and act like I'm cleaning
01:06:49 --> 01:06:51
the place, but in reality I'm just trying
01:06:51 --> 01:06:51
to eardrop.
01:06:52 --> 01:06:53
I come to Abu al Mas and I
01:06:53 --> 01:06:54
say
01:06:54 --> 01:06:56
so and so was speaking about you.
01:06:57 --> 01:06:59
This person will not enter into a jannah.
01:06:59 --> 01:07:00
That's another form
01:07:01 --> 01:07:01
of
01:07:02 --> 01:07:03
carrying tales
01:07:05 --> 01:07:06
to answer your question,
01:07:08 --> 01:07:10
whoever Eve drops the conversation of others and
01:07:10 --> 01:07:12
they don't want him to be listening, then
01:07:12 --> 01:07:13
spreads it to others, this person
01:07:14 --> 01:07:17
will have melted iron poured into his ears.
01:07:19 --> 01:07:20
Is that clear?
01:07:35 --> 01:07:36
What am I not personal? Just a quick
01:07:36 --> 01:07:37
question about What am I not personal? Some
01:07:37 --> 01:07:38
of male
01:07:39 --> 01:07:41
and how he should be dressed like a
01:07:41 --> 01:07:43
hijab, but for male
01:07:43 --> 01:07:45
Okay. Description is.
01:07:46 --> 01:07:48
Tabe, what is the aura of a man?
01:07:48 --> 01:07:50
Who knows the aura of a man?
01:07:51 --> 01:07:52
It's the what? Jamil.
01:07:53 --> 01:07:54
Jamil. Excellent.
01:07:57 --> 01:07:59
That which is between the belly button and
01:07:59 --> 01:08:00
also his knees.
01:08:01 --> 01:08:01
Right?
01:08:03 --> 01:08:05
Does it include the belly buttons? Does it
01:08:05 --> 01:08:06
include the kneecaps?
01:08:06 --> 01:08:08
There's a group of scholars who favor the
01:08:08 --> 01:08:10
view that it doesn't because of the narration.
01:08:11 --> 01:08:12
When the messenger said
01:08:15 --> 01:08:16
that which is between
01:08:17 --> 01:08:20
the belly button and also the kneecaps is
01:08:20 --> 01:08:22
meaning that which needs to be covered and
01:08:22 --> 01:08:23
it must be covered.
01:08:27 --> 01:08:29
So when it comes to the salah now,
01:08:29 --> 01:08:30
that's something that must be covered.
01:08:31 --> 01:08:32
Also, what needs to be covered according to
01:08:32 --> 01:08:34
a group of scholars at least,
01:08:35 --> 01:08:36
one of your shoulders.
01:08:36 --> 01:08:37
That's something that
01:08:38 --> 01:08:40
the scholars they differed amongst themselves with.
01:08:41 --> 01:08:43
What I want to point out is extremely
01:08:43 --> 01:08:44
important brothers and sisters,
01:08:45 --> 01:08:46
And may Allah
01:08:47 --> 01:08:49
protect you all from seeing something like this
01:08:50 --> 01:08:51
because it can be a daunting,
01:08:52 --> 01:08:53
right,
01:08:53 --> 01:08:54
sight
01:08:55 --> 01:08:57
or maybe should I say a very very
01:08:57 --> 01:08:59
horrible thing to see especially when you're praying.
01:09:00 --> 01:09:01
The one in front of you goes down
01:09:01 --> 01:09:02
into
01:09:04 --> 01:09:05
and then you see a whole
01:09:07 --> 01:09:09
whatever it might be, his whole backside ends
01:09:09 --> 01:09:10
up becoming exposed.
01:09:13 --> 01:09:14
While you're praying,
01:09:15 --> 01:09:17
which gives you probably flashbacks for the next
01:09:17 --> 01:09:17
10 years.
01:09:19 --> 01:09:20
I find you allahuaiyakum.
01:09:21 --> 01:09:21
May Allah
01:09:23 --> 01:09:24
help us all in this situation.
01:09:28 --> 01:09:31
If this individual knows that his backside is
01:09:31 --> 01:09:32
going to become apparent
01:09:33 --> 01:09:36
and still decides to pray in very tight
01:09:36 --> 01:09:38
jeans or tight trousers
01:09:38 --> 01:09:41
or whatever he is using to cover his
01:09:41 --> 01:09:43
backside, his salah will become invalid.
01:09:43 --> 01:09:45
If he knows that this is now going
01:09:45 --> 01:09:46
to become invalid
01:09:46 --> 01:09:48
and then he still continues to pray like
01:09:48 --> 01:09:48
that.
01:09:53 --> 01:09:56
You are exposing your aura by purpose.
01:09:56 --> 01:09:58
Would it be fair to say that? He
01:09:58 --> 01:10:00
knows it becomes apparent and then he still
01:10:00 --> 01:10:01
prays with that.
01:10:02 --> 01:10:04
However, there are times when one doesn't know.
01:10:05 --> 01:10:06
And then one may ask a question.
01:10:07 --> 01:10:07
Right?
01:10:08 --> 01:10:10
I prayed. I didn't know that these trousers
01:10:10 --> 01:10:11
would show a part of my backside.
01:10:12 --> 01:10:12
However,
01:10:13 --> 01:10:15
I only realized this after the salah. I'll
01:10:15 --> 01:10:16
give you guys a principle.
01:10:19 --> 01:10:21
Your salah will only become invalid.
01:10:27 --> 01:10:29
If a lot of your aura becomes
01:10:30 --> 01:10:33
exposed and this lasts for a long period,
01:10:34 --> 01:10:34
only then
01:10:35 --> 01:10:36
your salah will become invalid.
01:10:38 --> 01:10:39
Is that are you guys with me?
01:10:39 --> 01:10:41
I'll say that again. If a lot of
01:10:41 --> 01:10:44
your aura becomes apparent and this lasts for
01:10:44 --> 01:10:44
a long time,
01:10:46 --> 01:10:48
all the time we see in front of
01:10:48 --> 01:10:49
the Kaaba, and again may Allah protect you
01:10:49 --> 01:10:51
guys from this because he
01:10:52 --> 01:10:53
is a rookie
01:10:54 --> 01:10:56
in how to use the lower garment of
01:10:56 --> 01:10:57
his hiram.
01:10:57 --> 01:10:58
He's an inexperienced
01:10:59 --> 01:10:59
rookie,
01:11:00 --> 01:11:01
right?
01:11:02 --> 01:11:03
He goes into and then in front of
01:11:03 --> 01:11:05
everyone, in front of the Kaaba,
01:11:05 --> 01:11:07
his eharam drops.
01:11:09 --> 01:11:11
Muskin, he's never wore the before
01:11:12 --> 01:11:13
or the or
01:11:14 --> 01:11:15
the lower garment, doesn't know how to put
01:11:15 --> 01:11:17
it on properly, and then it drops.
01:11:19 --> 01:11:20
And it's a horrible sight.
01:11:22 --> 01:11:23
So what does he do? He ends up
01:11:23 --> 01:11:26
picking up his lower garment and he hides
01:11:26 --> 01:11:28
his private pot or he hides his aura.
01:11:28 --> 01:11:29
Is it something valid? Based on what I
01:11:29 --> 01:11:30
just mentioned?
01:11:30 --> 01:11:33
No. Why? Yes. Because it didn't last long.
01:11:34 --> 01:11:35
We set two conditions. If a lot of
01:11:35 --> 01:11:38
your aura becomes apparent and this lasts for
01:11:38 --> 01:11:38
long.
01:11:39 --> 01:11:41
This wasn't long.
01:11:41 --> 01:11:43
Give you guys another example. Right?
01:11:44 --> 01:11:45
You're in the desert and you're wearing this
01:11:45 --> 01:11:46
lower garment
01:11:46 --> 01:11:47
and a strong wind
01:11:48 --> 01:11:50
takes your and before you know it's already
01:11:50 --> 01:11:52
a 100 meters away. You're trying to cover
01:11:52 --> 01:11:54
it, but there's nothing to cover it. Invalid.
01:11:55 --> 01:11:58
Invalid or valid? Yes. Invalid. Invalid. Why? Because
01:11:58 --> 01:12:00
the two conditions were met. A lot of
01:12:00 --> 01:12:02
your aura and this is lasting for a
01:12:02 --> 01:12:02
long
01:12:02 --> 01:12:03
time. Exposition.
01:12:04 --> 01:12:06
Now I know I'm probably gonna be asked
01:12:06 --> 01:12:07
a question by the sister, then I'll just
01:12:07 --> 01:12:08
quickly mention it anyway, this scenario.
01:12:09 --> 01:12:12
After the salah, she comes to realize that
01:12:12 --> 01:12:13
a bit of a hair is showing which
01:12:13 --> 01:12:15
should have been covered. Does it break the
01:12:15 --> 01:12:16
salah?
01:12:18 --> 01:12:20
I didn't get it. Okay. A bit of
01:12:20 --> 01:12:22
the hair came out. Yeah.
01:12:22 --> 01:12:24
But she only realized this after the salah.
01:12:25 --> 01:12:28
No. No. No. Why? Not much of a
01:12:28 --> 01:12:30
aura came up. Not much of a it
01:12:30 --> 01:12:31
was only a little bit. Yes. And we
01:12:31 --> 01:12:33
know that the aura of the woman is
01:12:33 --> 01:12:33
the whole body
01:12:34 --> 01:12:36
excluding the face and the hands and some
01:12:36 --> 01:12:38
scholars, they add the feet as well. But
01:12:38 --> 01:12:39
every other part of hair
01:12:40 --> 01:12:41
must be covered in the.
01:12:52 --> 01:12:55
Telling one's experience of good that has happened
01:12:55 --> 01:12:56
hypocrisy?
01:13:00 --> 01:13:03
You mean showing off? That's telling one's experience
01:13:03 --> 01:13:06
of good that has happened, hypocrisy.
01:13:09 --> 01:13:11
I think what this is referring to is,
01:13:13 --> 01:13:15
maybe speaking about your good deeds.
01:13:15 --> 01:13:18
Sahih, I think maybe we'll answer like that.
01:13:19 --> 01:13:19
Right?
01:13:21 --> 01:13:23
One thing that people to hear about your
01:13:23 --> 01:13:23
good deeds,
01:13:24 --> 01:13:24
told
01:13:25 --> 01:13:25
us
01:13:30 --> 01:13:32
Whoever wants the people to hear about his
01:13:32 --> 01:13:34
good deeds, they'll be made to hear about
01:13:34 --> 01:13:34
it.
01:13:35 --> 01:13:35
Right?
01:13:36 --> 01:13:38
However, this is a type of showing off
01:13:39 --> 01:13:40
that has been prohibited.
01:13:41 --> 01:13:43
It's a type of showing off whether it
01:13:43 --> 01:13:45
is you acting a certain way,
01:13:53 --> 01:13:55
Whoever shows up with his actions,
01:13:56 --> 01:13:57
right?
01:13:57 --> 01:14:00
That's with his limbs now. This won't be
01:14:00 --> 01:14:01
accepted from him.
01:14:01 --> 01:14:03
It won't be accepted from him.
01:14:05 --> 01:14:07
Or it could be that individual ends up
01:14:07 --> 01:14:09
destroying his good deeds because
01:14:09 --> 01:14:12
he starts now telling everybody about it. You
01:14:12 --> 01:14:14
are destroying it with your own tongue.
01:14:15 --> 01:14:16
Showing off brothers and sisters is put into
01:14:16 --> 01:14:18
3 categories when it comes to acts of
01:14:18 --> 01:14:20
worship. And Ibn Rajabi mentioned this in
01:14:22 --> 01:14:23
his. Right?
01:14:23 --> 01:14:26
1st category is when just about everything that
01:14:26 --> 01:14:27
you do
01:14:27 --> 01:14:29
in your righteous deeds is for other than
01:14:29 --> 01:14:30
Allah
01:14:31 --> 01:14:33
This unfortunately would fall under
01:14:34 --> 01:14:34
the type
01:14:36 --> 01:14:38
that the hypocrites, the munafiqun and the type
01:14:38 --> 01:14:39
of prophet
01:14:39 --> 01:14:40
fell into.
01:14:41 --> 01:14:43
All of the actions were for other than
01:14:43 --> 01:14:44
Allah
01:14:44 --> 01:14:47
The second category is he's sincere
01:14:47 --> 01:14:49
from time to time and at times the
01:14:49 --> 01:14:51
shaytan gets the better of him
01:14:51 --> 01:14:53
when maybe let's just say he's praying. He's
01:14:53 --> 01:14:55
praying by himself. Some of your sisters or
01:14:55 --> 01:14:58
your relatives walk in and you start beautifying
01:14:58 --> 01:14:58
your salah,
01:15:00 --> 01:15:02
right? Because you want to be in their
01:15:02 --> 01:15:03
good books.
01:15:04 --> 01:15:05
Will this now nullify
01:15:06 --> 01:15:07
or should I say destroy your act of
01:15:07 --> 01:15:09
worship? Yes it does.
01:15:09 --> 01:15:12
3rd scenario is the shaitan's whispering, he's whispering,
01:15:12 --> 01:15:13
he's whispering, he's whispering.
01:15:14 --> 01:15:16
He's trying to get a better of you,
01:15:16 --> 01:15:18
trying to get you to show off,
01:15:18 --> 01:15:19
but then
01:15:20 --> 01:15:21
you push him away.
01:15:22 --> 01:15:23
You wrestle him down to the ground. This
01:15:23 --> 01:15:24
will not
01:15:25 --> 01:15:26
affect your active worship.
01:15:27 --> 01:15:29
I know someone may now ask, how can
01:15:29 --> 01:15:30
I keep sincere? As long as you're always
01:15:30 --> 01:15:31
battling the shaytan.
01:15:32 --> 01:15:34
You're always double checking your intention. Was it
01:15:34 --> 01:15:37
sincere? Before you do the righteous act, when
01:15:37 --> 01:15:39
doing the righteous act. And after doing the
01:15:39 --> 01:15:40
righteous act,
01:15:42 --> 01:15:44
this is, inshallah, a good sign, be it
01:15:44 --> 01:15:45
Ilahi Ta'ala.
01:15:51 --> 01:15:52
Questions on the floor?
01:16:22 --> 01:16:23
I think it was very good that I
01:16:23 --> 01:16:25
mentioned the 3 categories. The 3rd category was
01:16:25 --> 01:16:27
as long as he's battling the shaitan,
01:16:28 --> 01:16:30
he is trying to remain sincere for Allah
01:16:30 --> 01:16:32
even if there's a 100 people around. He
01:16:32 --> 01:16:33
should still not leave of that act,
01:16:34 --> 01:16:36
but rather he should battle the shaytan,
01:16:37 --> 01:16:40
right? Should fight and wrestle with him
01:16:40 --> 01:16:42
in order to remain sincere.
01:16:43 --> 01:16:45
Always reminding yourself even though when he whispers
01:16:45 --> 01:16:47
I'm doing this for Allah and as long
01:16:47 --> 01:16:49
as you do that, you're upon goodness
01:16:50 --> 01:16:51
Sofiane Thawri
01:16:52 --> 01:16:53
was from the great scholars of the past,
01:16:53 --> 01:16:55
Amir ul mumineen al Hadid. He was like
01:16:55 --> 01:16:57
the Amir, the leader when he came to,
01:16:58 --> 01:17:00
the believers and
01:17:00 --> 01:17:02
the followers of hadith in his time from
01:17:02 --> 01:17:05
the Atba or Tabi'in, he met the Tabi'in,
01:17:05 --> 01:17:06
he would say
01:17:09 --> 01:17:11
I did not wrestle with anything that is
01:17:11 --> 01:17:12
more difficult than my intention.
01:17:13 --> 01:17:13
SubhanAllah.
01:17:14 --> 01:17:15
It's a continuous battle and as long as
01:17:15 --> 01:17:18
you're battling it trying to remain sincere
01:17:18 --> 01:17:20
in that which you think that you are
01:17:20 --> 01:17:22
sincere in, this is a good sign insha
01:17:22 --> 01:17:25
Allahu Ta'ala and you continue like that. Yeah.
01:17:30 --> 01:17:32
I mean, I mean Good actions.
01:17:33 --> 01:17:34
So to close-up,
01:17:35 --> 01:17:38
just to remind the brothers that, we have,
01:17:38 --> 01:17:40
we have run some beautiful events recently.
01:17:42 --> 01:17:43
We had we had a nice series
01:17:44 --> 01:17:46
of events with you, have brought in green
01:17:46 --> 01:17:49
and, that one last month. Huge success.
01:17:50 --> 01:17:52
So we want to keep these events going,
01:17:52 --> 01:17:54
and we need your support to do so.
01:17:55 --> 01:17:58
Another event we're also doing is table tennis,
01:17:58 --> 01:18:00
socials here in the masjid.
01:18:01 --> 01:18:03
For the youth and just to change out
01:18:03 --> 01:18:05
a bit. And one of the brothers wanted
01:18:05 --> 01:18:07
to have a table tennis match with me.
01:18:08 --> 01:18:10
Last time someone offered me out for football,
01:18:10 --> 01:18:11
I'm not making them twice, so
01:18:12 --> 01:18:13
I don't know what's going to happen to
01:18:13 --> 01:18:14
his brother tonight.
01:18:15 --> 01:18:15
So,
01:18:35 --> 01:18:37
follow us on Instagram and make sure you
01:18:37 --> 01:18:38
like us as well.
01:18:40 --> 01:18:40
Waiting
01:18:56 --> 01:18:58
brothers and sisters for all coming.
01:18:59 --> 01:19:01
It's much appreciated. I'll see you guys when
01:19:01 --> 01:19:01
I see